Leviticus 20:10

Arabic Bible AVD 1999 (الكتاب المقدس)

What Does This Mean?

This verse from Leviticus states that if a man commits adultery with another man's wife, both the man and the woman will be put to death. It emphasizes the seriousness of adultery in the context of the law and society at the time.

Explained for Children

Imagine if you borrowed your friend's toy without asking and broke it. That would be a big no-no. This verse says that if a grown-up takes someone else's wife, it's like breaking the most important toy, and it's such a big no-no that it's punished very severely.

Historical Background

This verse was written by Moses around 1446-1406 BCE. It was part of the laws given to the Israelites, who were a nomadic people at the time, to guide their behavior and maintain social order in their community.

Living It Out Today

In modern times, while the punishment described here is not legally applicable, the verse highlights the seriousness of infidelity in relationships. For example, in a marriage, adultery can severely damage the trust and bond between partners, leading to potential breakdowns and deep emotional harm.

Topics

marriageadulterypunishmentmoralitylawstrust

Related Verses

Exodus 20:14Deuteronomy 22:22Matthew 5:27-281 Corinthians 6:9-10Hebrews 13:4

Frequently Asked Questions

Why is the punishment so severe?
The severe punishment underscores the seriousness of adultery in ancient societies, where family honor and lineage were paramount. It was meant to deter such behavior and maintain social order.
Does this verse still apply today?
The specific punishment described does not apply in modern legal systems, but the verse still highlights the moral importance of faithfulness in relationships.
Who wrote this verse?
This verse is traditionally attributed to Moses as part of the Torah, which includes the laws and teachings given to the Israelites.
How does this relate to Jesus' teachings?
Jesus emphasized the spirit of the law, focusing on heart purity and the value of marriage, as seen in Matthew 5:27-28, which extends the law's application to thoughts and desires.
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