Deuteronomy 23:15

Arabic 2016 (الكِتاب المُقَدَّس: التَّرْجَمَةُ العَرَبِيَّةُ المُبَسَّطَةُ)

«لَا تُرْجِعُوا عَبْدًا هَارِبًا إلَى سَيِّدِهِ،

What Does This Mean?

This verse is from the Old Testament and tells us not to return a servant who has escaped to a place of safety. God is speaking, and the message is that we should help those seeking freedom and not betray them to their masters.

Explained for Children

Imagine if you saw a friend who was being treated badly and they came to you for help. This verse is like saying, 'Don't send your friend back to the mean person; help them instead.'

Historical Background

This verse was written by Moses around 1250 BCE to the Israelites. It was part of the laws given to the Israelites to help them treat others with compassion and to uphold justice. The setting was after the Israelites escaped slavery in Egypt and were preparing to enter the Promised Land.

Living It Out Today

In modern times, this verse can be seen in situations where someone is seeking asylum or protection from abuse. It reminds us to offer help and protection to those in need, just as we would want others to do for us.

Topics

• justice
• compassion
• freedom
• slavery
• protection
• hospitality

Related Verses

• Exodus 21:26
• Leviticus 19:33-34
• Ephesians 6:9
• 1 Timothy 6:1-2
• Hebrews 13:2

Frequently Asked Questions

Who is speaking in Deuteronomy 23:15?

God is speaking through Moses, who is relaying the command to the Israelites.

How does this verse relate to modern issues of freedom?

This verse supports the idea of providing refuge and assistance to those fleeing oppressive conditions, akin to today’s asylum seekers and refugees.

What should we do if we encounter someone like the servant in the verse?

We should offer help and protection, as the verse instructs us not to return them to their masters, showing compassion and upholding justice.

How does this verse connect with the broader themes of the Bible?

It ties into the overarching themes of justice, compassion, and the protection of the vulnerable, which are central to both the Old and New Testaments.