Revelation 9:18

Armenian Eastern Bible 1994

Եւ մարդկութեան մէկ երրորդ մասը կոտորուեց այս հարուածներից՝ այն կրակից, ծխից եւ ծծմբից, որ ելնում էին նրանց բերանից.

What Does This Mean?

This verse describes how a third of humanity will be killed by fire, smoke, and sulfur that comes out of the mouths of demonic beings. It's part of John's apocalyptic vision in Revelation. The message highlights the destructive power of evil forces.

Explained for Children

Imagine if you had three pieces of candy, and someone took one piece away because it was too hot and smoky. This verse is like that but with people instead of candies, showing how bad things can hurt a lot of folks.

Historical Background

The book of Revelation was written by John the Apostle around 95 AD to encourage persecuted Christians in Asia Minor. He uses vivid imagery to describe future events and reassure believers about God's ultimate victory over evil.

Living It Out Today

In our world today, we can see how harmful words (like fire, smoke, brimstone) spread through social media and impact people's lives negatively. This verse reminds us of the importance of using our speech to build up others rather than tear them down.

Topics

• evil
• apocalypse
• judgment
• speech
• protection
• hope

Related Verses

• Ezekiel 38:22
• Deuteronomy 29:23
• Luke 16:24
• Isaiah 34:9
• Revelation 20:9

Frequently Asked Questions

What is the significance of fire, smoke, and brimstone in this verse?

In biblical imagery, these elements often symbolize judgment and destruction. Here they highlight the devastating power of evil forces.

How can we apply this verse to our daily lives?

We should be mindful of how our words can hurt others and strive to use them constructively, promoting love and unity instead of division.

What does the third part of men symbolize in Revelation?

It likely represents a significant portion of humanity, indicating that evil will affect many but not all people as part of God's judgment.

How did John's audience understand this imagery?

John used vivid and often symbolic language to convey messages of hope to persecuted Christians. This imagery would have reassured them about God's ultimate triumph over evil forces.