John 1:1

French Bible (BBB) Bible Bovet Bonnet (1900)

Au commencement était la Parole, et la Parole était avec Dieu, et la Parole était Dieu.

What Does This Mean?

This verse says that in the beginning, there was the Word, who was with God and was God. It's part of John's Gospel. The key message is about the divine nature of Jesus, who is the Word.

Explained for Children

Imagine you have a friend who was always there, even before anything else existed. This friend was so special that they were as much a part of God as God is part of them. That's like Jesus, who is called the Word in this verse.

Historical Background

John 1:1 was written by John, one of Jesus' disciples, probably around 90-100 AD. He wrote it for early Christian communities, many of whom were Greek-speaking and needed to understand Jesus' divinity in a context familiar to them.

Living It Out Today

Today, this verse reminds us that Jesus is not just a teacher or a historical figure, but someone who has always existed and is divine. This can help us in our daily lives by grounding our faith in the eternal and unchanging nature of Jesus.

Topics

• Jesus
• Divinity
• Creation
• Faith
• Eternity
• Salvation

Related Verses

• Genesis 1:1
• John 1:14
• Colossians 1:15
• Revelation 19:13
• John 17:5

Frequently Asked Questions

Who is the Word in John 1:1?

The Word in John 1:1 refers to Jesus Christ, who is both fully divine and fully human. This verse sets the foundation for understanding Jesus' divine nature.

Why is John 1:1 important for faith?

John 1:1 is crucial for faith because it establishes the divinity of Jesus from the very beginning, which is foundational for Christian theology and understanding of salvation.

How does John 1:1 relate to creation?

John 1:1 relates to creation by indicating that the Word (Jesus) was present at the beginning and was with God, suggesting a role in the act of creation itself.

What does John 1:1 teach about God?

John 1:1 teaches that God is not alone but exists in relationship with the Word (Jesus), highlighting the relational nature of the Godhead and the concept of the Trinity.